For All Who Believe 

 

In Genesis 17; 5-6  Your name will no longer be Abram, but your name will be Abraham, for I will make you the father of many nations. I will make you extremely fruitful and will make nations and kings come from you. Meaning the gospel of salvation, the Gentiles as well as the Jews. Where in Romans 4; 9-12  where it states Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.  In what way then was it credited—while he was circumcised, or uncircumcised? Not while he was circumcised, but uncircumcised.  And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.  For our peace who made both groups one and tore down the dividing wall of hostility in His flesh 

As Scriptures declare ¹³ But now in Christ Jesus, you who were far away have been brought near by the blood of the Messiah.  For through Him, we both have access by one Spirit to the Father. So then you are no longer foreigners and strangers, but fellow citizens with the saints, and members of God’s household, 

Reformed Bible Study wrote,” Abraham righteousness signified, and sealed for him by circumcision had already been credited to him when he was still uncircumcised. He serves as the prototype for all believers. ” 

Believer Bible Commentary wrote,” Abraham was justified while still on Gentile ground, and this leaves the door wide open for other Gentiles to be justified, entirely apart from circumcision. Circumcision, then, was not the instrumental cause of Abraham’s justification.”

As Scriptures declare For He is our peace that made both groups one and tore down the dividing wall of hostility? In His flesh  But now in Christ Jesus, you who were far away have been brought near by the blood of the Messiah.  For through Him, we both have access by one Spirit to the Father. So then you are no longer foreigners and strangers, but fellow citizens with the saints, and members of God’s household, 

Jesus In Acts 1; 8 Jesus stated But you will receive power when the Holy Spirit has come on you, and you will be My witnesses in Jerusalem, in all Judea, and Samaria, and to the ends of the earth. Where in Acts 10; 8-14   The Apostle Peter had vision Then  “Get up, Peter; kill and eat! “For I have never eaten anything common and ritually unclean!” Where Peter visited Cornelius and told him it’s forbidden for a Jewish man to associate with or visit a foreigner. But, God has shown me that I must not call any person common or unclean.

Now, I really understand that God doesn’t show favoritism,  but in every nation the person who fears Him and does righteousness is acceptable to Him. The Holy Spirit came down on all those who heard the message. And they began to speak in tongues they were Baptist. These were first gentiles who accept Jesus as the Lord and Savour 

In Acts 26; 15-18 The Apostle Paul was commission by Jesus. To preached to the Gentiles to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee, Delivering thee from the people, and from the Gentiles, unto whom now I send thee, To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inherit ance among them which are sanctified by faith that is in me.

Reformed Bible wrote,” you are all one in Christ Jesus. The wall of separation between Jew and Gentile is removed for those united to Christ: all in Christ are Abraham’s seed (Eph. 2:14–16; Col. 3:11

 Believer Bible Commentary wrote.” Christ is the seed of Abraham; the inheritance promised to Abraham was fulfilled in Christ. When sinners believe on Him, they become one with Him. Thus, they become Abraham’s seed and, in Christ, they inherit all of God’s blessings.”

As Scripture says, “Anyone who believes in him will never be put to shame.” Furthermore it states,” For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all whom call on him, for, “Everyone who calls on the name of the Lord will be saved.

”John 6:37 Jesus declares,” All those the Father gives me will come to me, and whoever comes to Me I will never cast out.”

John MacArthur wrote, “All those the Father gives me, “This verse emphasizes the sovereign will of God in the selection of those who came to Him for salvation (cf. vv. 44, 65; 17:6, 12, 24). The Father has predestined those who would be saved  Rom. 8:29, 30; Eph. 1:3–6; 1 Pet. 1:2). The absolute sovereignty of God is the basis of Jesus’ confidence in the success of His mission Furthermore, he wrote, The security of salvation rests in the sovereignty of God, for God is the guarantee that “all” He has chosen will come to Him for salvation. The idea of “gives Me” is that every person chosen by God and drawn by God 

As Scriptures declare This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us.  We’re assured that you will not be cast out if call upon Jesus name who redeemed you from the curse of the  sin on the account of Adam and Eve fall

In Matthew 27; 46  Jesus cried out with a loud voice, “Elí, Elí, lemá sabachtháni?” that is, “My God, My God, why have You forsaken Me? 

Jesus bore all of mankind sins and His Father wrath

John MacArthur wrote, “Christ at that moment was experiencing the abandonment and despair that resulted from the outpouring of divine wrath on Him as sin-bearer.”

Believer Bible Commentary wrote, “Because God is holy, He cannot overlook sin. On the contrary, He must punish it. The Lord Jesus had no sin of His own, but He took the guilt of our sins upon Himself. When God, as Judge, had looked down and saw our sins upon the sinless Substitute,”

First persons who accept Jesus His Savour was thief on the cross, Where he uttered these words in Luke 23; 40-42

 We are punished justly, because we’re getting back what we deserve for the things we did, but this man has done nothing wrong.”  Then, he said, “Jesus, remember me [when You came into Your kingdom!” And Jesus said to him, “I assure you: Today you will be with Me in paradise

The thief openly admitted that he guilty as charged, and Jesus was innocent Then he said, “Jesus, remember me [when You come into Your kingdom!” And Jesus said to him, “I assure you: Today you will be with Me in paradise

 

2 Corinthians 5:21  He made the One who did not know sin to be sin for us, so that we might become the righteousness of God in Him. 

John MacArthur wrote Here Paul summarized the heart of the gospel, resolving the mystery, and paradox, and explaining how sinners can be reconciled to God through Jesus Christ.

Believer Bible Commentary wrote Lord Jesus has effectively dealt with the whole problem of our sins

As scriptures declare, “Romans 10; 8-13 The word is near you; it is in your mouth and in your heart” that is, the message concerning faith that we proclaim: 9 If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture also says, “Anyone who believes in him will never be put to shame.” 12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all whom call on him, 13 for, “Everyone who calls on the name of the Lord will be saved.”

 Furthermore, its states in Galatians3;28-29,  There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you is all one in Christ Jesus 29 If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

To often, these verses are misused or taken out of content or misapplied. The Apostle Paul clearly stating if you believe that Jesus is the Son of God who came into world to redeemed mankind from curse of sin. Whether your a Jews,  Gentiles, slave or free, or male and female you are all one in Christ Jesus. Then, you are Abraham’s seed, and heirs according to the promise. 

  Believer Bible Commentary wrote, “3:28 The law made distinctions between these classes. For instance, the distinction between Jew and Gentile is insisted on in Deuteronomy 7:6; 14:1, 2. In his morning prayer, a Jewish man thanked God that He had not made him a Gentile, a slave, or a woman. On personal note, I find this pray offensive 

In Christ Jesus these differences disappear that is, as far as acceptance with God is concerned. A Jew is not preferred over a Gentile, a free man is not more favored than a slave, nor is a man more privileged than a woman. All are on the same level because they are in Christ Jesus.

,” This verse must not be pressed into meaning something it does not say. As far as everyday life is concerned (not to mention public ministry in the church), God does recognize the distinction between male and female. The NT contains instructions addressed to each; it also speaks separately to slaves and masters. But in obtaining blessing from God, these things do not matter. The great thing is to be in Christ Jesus. For example, in Ephesians 5; 21-28 and 1Peter 3; 1-7 the roles of the husbands and wives are different; however, if they both believe that Jesus redeemed from the curse of sins  there is no distinction between them they are one with Christ. Also, in Ephesians 6; 1,5 it states Children, obey your parents meaning father and mother; furthermore, it  states, Slaves, are to obey their human master. For example, male employ by company and the boss is a female the Bible command you’re to obey her  

Anyone believes Jesus is  the Son of God who came into world redeemed mankind sins whether Jew or Gentile, slave or free, male or female is redeemed from Adam and Eve curse known as sin