The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?” John 8:3-5 . Note man and woman to committed Adultery so where is the man? Secondly why did Jesus not bring up? In Gotta Question it states, If a man commits adultery with another man’s wife—with the wife of his neighbour—both the adulterer and the adulteress are to be put to death” (Leviticus 20:10). It is important to note that the punishment was the same for both parties involved. There was no double standard that made allowances for a man’s dalliances; he was punished right along with the woman
In Deuteronomy 22:24-26 then you shall bring them both out to the gate of that city, and you shall stone them to death with stones, the young woman because she did not cry for help though she was in the city, and the man because he violated his neighbor’s wife. So you shall purge the evil from your midst. “But if in the open country a man meets a young woman who is betrothed, and the man seizes her and lies with her, then only the man who lay with her shall die. But you shall do nothing to the young woman; she has committed no offence punishable by death. For this case is like that of a man attacking and murdering his neighbour, In Deuteronomy 17: 5-7 then you shall bring out to your gates that man or woman who has done this evil thing, and you shall stone that man or woman to death with stones. On the evidence of two witnesses or of three witnesses the one who is to die shall be put to death; a person shall not be put to death on the evidence of one witness. The hand of the witnesses shall be first against him to put him to death, and afterward the hand of all the people. So you shall purge the evil from your midst.
In verse 4 they Pharisee “Teacher, this woman has been caught in the act of ad
Note Jesus bent down and wrote with his finger on the ground twice in John 8:6 and
John 8:8 (BBC): These are the only recorded instances of the Lord Jesus writing anything, and what He wrote has long since been erased from the earth.
John 8: 8 Jesus said, “Let him who is without sin among you be the first to throw a stone at her.” John 8:7 (BBC): So Jesus simply stated that the penalty of the law should be carried out, but that it should be done by those who had committed no sin. Thus the Lord upheld the Law of Moses. He did not say that the woman should be free from the penalty of the law. But what He did do was to accuse every one of these men of having sinned themselves. Those who wish to judge others should be pure themselves. Furthermore he wrote, Those who accused the woman were convicted by their conscience. They had nothing else to say. They began to go away, one by one. They were all guilty, from the oldest to the youngest. Jesus was left alone, with the woman standing nearby.
8:10 In wonderful grace, the Lord Jesus pointed out to the woman that all her accusers had vanished. They were nowhere to be found. There was not a single person in the entire crowd who dared to condemn her. John Calvin wrote, John 8:11 We are not told that Christ absolutely acquitted the woman, but that he allowed her to go at liberty. Nor is this wonderful, for he did not wish to undertake any thing that did not belong to his office. He had been sent by the Father to gather the lost sheep, (Matth. 10:6;) and, therefore, mindful of his calling, he exhorts the woman to repentance, and comforts her by a promise of grace. They who infer from this that adultery ought not to be punished.
John 8:11 (ENTVIIII): Jesus said unto her, neither do I condemn thee; Christ came not into the world to act the part of a civil magistrate, and therefore refused to arbitrate a case, or be concerned in dividing an inheritance between two brethren, Luke 12:13, 14. Nor did he come into the world to condemn it, but that the world, through him, might be saved, John 3:17 nor would he pass any other sentence on this woman, than what he had done; nor would he inflict any punishment on her himself; but suitably and agreeably to his office, as a prophet, he declares against her sin, calls her to repentance, and bids her go and sin no more
John 8:11 (ENTVIIII): Christ here, neither by his words nor actions, contradicts and sets aside any such laws of God or man; he left this fact to be inquired into, examined, and judged, and sentence passed by proper persons, whose business it was: as for himself, his office was not that of a civil magistrate, but of a Saviour and Redeemer; and suitably to that he acted in this case; he did not connive at the sin, he reproved for it: nor did he deny that she ought to suffer according to the law of Moses, but rather suggests she ought; but as this was not his province, he did not take upon him to pronounce any sentence of condemnation on her; but called her to repentance, and, as the merciful and compassionate Saviour, gave her reason to hope for pardon and eternal life.
Gotta question wrote, Jesus reassured her with words of grace and truth: “Then neither do I condemn you. . . . Go now and leave your life of sin” (John 8:11). With her guilt and shame addressed, Jesus now offered her a new life. Forgiveness (“Go now”) should lead to holiness and newness of life (“Leave your life of sin”).
Perhaps the most striking aspect of the story of the woman caught in adultery is how skillfully it illustrates the harmony of justice and mercy in Christ’s salvation. God pronounces judgment on sin but provides a way to escape condemnation (Romans 3:23; 8:1). Jesus does not encourage the sin, but He loves the sinner. The Lord silences the critics of this world while healing hearts that are burdened with guilt and shame. God never treats sin casually but calls sinners to turn away from their old, corrupt way of life (Ephesians 4:17–24).
The incident of the woman caught in adultery shines light into each of our own hearts and exposes the widespread existence of sin. After Jesus prompted the accusers to consider their own lives, all of them dropped their stones and walked away, knowing they, too, deserved the same punishment.
This episode provides an excellent example for us to follow when we find ourselves reacting judgmentally or with an attitude of self-righteousness toward someone else’s sin. We must remember how much God has forgiven us and that none of us has the right to throw stones (Matthew 6:14–16; Mark 11:25; Luke 6:37). God wishes to reconcile the world to Himself, and Christians are called to be ministers of that reconciliation (2 Corinthians 5:18).
God sent His Son into the world to save us from the condemnation we rightly deserve (John 3:17). This truth is perfectly illustrated in Jesus’ interaction with the woman caught in adultery.
It worth noting Jesus call her woman not adulteress woman it also worth noting she call Him Lord not teacher as the Pharisee called Him. Indicating she understood she was forgiven since she was quite of committing adultery As Scriptures declare. 32 and you will know the truth, and the truth will set you free.” 36 So if the Son sets you free, you will be free indeed.
InVerse 9, and they went away one by one beginning with oldest ones
John Calvin wrote Pope to make war with Christ, had at least as much modesty as those men; but they are so destitute of shame that, while they have rendered themselves infamous by every detestable crime, they glory in the fact that they are permitted to be as abominable as they choose, without being punished. We ought also to observe how widely this conviction of sin, by which the scribes were affected, differs from true repentance. For we ought to be affected by the judgment of God in such a manner, that we shall not seek a place of concealment to avoid the presence of the Judge, but rather shall go direct to Him, in order to implore his forgiveness.
In Acts 2; 37, Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”
When they heard this, they were enraged and wanted to kill them. Acts 5:33 one repented the Pharisee wanted kill the disciples.
Jesus declares in John 8; 21 , So he said to them again, “I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come.”
John 8:21 (Calvin Jn): I go. Perceiving that he is doing no good among these obstinate men, he threatens their destruction; and this is the end of all those who reject the Gospel. For it is not thrown uselessly into the air, but must breathe the odour either of life or of death, (2 Cor. 2:16.) The meaning of these words amounts to this. “The wicked will at length feel how great loss they have suffered by rejecting Christ, when he freely offers himself to them. They will feel it, but it will be too late, for there will be no more room for repentance.
Thus also, in the present day, when Christ knocks at our door, we ought to go immediately to meet him, lest he be wearied by our slothfulness and withdraw from us. And indeed we have learned, by many experiments in all ages, how greatly this departure of Christ is to be dreaded.
These same Pharisee clearly heard the gospel through John Gospel and in Acts 5 29-32 where Peter and John But Peter and the apostles answered, “We must obey God rather than men. The God of our fathers raised Jesus, whom you killed by hanging him on a tree. God exalted him at his right hand as Leader and Saviour, to give repentance to Israel and forgiveness of sins. And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him.” So they are with excuse